KINDLE PROMOTIONAL PERIOD, $0.99

PROMOTIONAL PERIOD started today for the Kindle version of “Nondual Perspectives on Quantum Physics:

“Finally science, philosophy, and religion have come to agree on one point about the nature of reality: The manifest is the vibration of the unmanifest.”

Promotional period begins from August 18th and ends on August 25th, starting from $0.99 for the Kindle version. Click here to visit the Amazon page.

Amazon Preview of the book:

“For thousands of years, mystical and religious traditions such as Advaita Vedanta have taught the concept of a nondual reality. In nondualism there is no mental, no physical—no separation between creator and creation. There is only one universe comprising variations of the same substance.

But what do these beliefs have to do with quantum mechanics and the experimentally verified theories on the cutting edge of modern scientific thought?

As it turns out, more than we could ever imagine—enough to create a natural harmony, a unity between tradition, spirituality, and science as it has never been seen before.

In Nondual Perspectives on Quantum Physics, physicist Tomaj Javidtash faithfully and objectively explains the concepts behind quantum mechanics in clear and accessible language the average layperson can understand.

Then, through a discussion of nondual philosophy and two major nondualistic traditions, Javidtash reveals the stunning similarities between these views of reality—addressing concepts of consciousness, perception, and the universe.”

The Center

“It is unmoving, one, and faster than the mind. The senses could not overtake It, since It had run ahead. Remaining stationary, It outruns all other runners. It being there, Matarisva supports all activities.

That moves, That does not move; That is far off, That is very near; That is inside all this, and That is also outside all this.

He is all-pervasive, pure, bodiless, without wound, without sinews, taintless, untouched by sin, omniscient, ruler of mind, transcendent, and self-existent; he has dully allotted the duties to the eternal years.

He who sees all beings in the Self itself, and the Self in all beings, feels no hatred by virtue of that realization.”

Isha Upanishad

The Face of Truth

“The face of Truth is concealed by a golden vessel. Do thou, O Sun, open it so as to be seen by me who am by nature truthful.

O thou who art the nourisher, the solitary traveler, the controller, the acquirer, the son of Prajapati, do remove thy rays, do gather up thy dazzle. I shall behold by thy grace that form of thine which is most benign. I am that very Person that is yonder in the Sun.”

Isha Upanishad, 15-16

The Bliss of Detachment

Happiness is in acting without acting. There is neither happiness nor salvation in inaction. If the Principle became inactive for a moment the whole universe would collapse instantaneously. Acting without acting is acting without attachment to the fruits of the action. So one must be as detached from the world as a theater screen is from the images displayed on it.

In the plane of multiplicity, to which human action belongs, this disinterested action amounts to the effective coordination of the faculties in response to one’s duties, i.e. harmony within and without the microcosm, or what Plato has rightly called “Justice.”

But justice within microcosm cannot be attained without detachment. A sentimental person, and a sentimental society much like we have in the west, cannot possibly approach justice, let alone realize it, for sentimentality is precisely the glue by which we are attached to things, to names and forms.

You must learn to see with the same eye a mound of earth and a heap of gold, a cow and a sage, a dog and a man who eats the dog. There is another intelligence beyond the mind.” Krishna says to Arjuna in Mahabharata

Names and forms veil the nature of things; and justice is in the nature of things. Illumination is an unveiling of the Real, a negative act. Manifestation is “finding the Real in ecstasy,”* a positive act. The latter projects the experience-of the universe; the former shuts its down, or more precisely it shuts down experience as such altogether. While the positive acts is the production of experience, the negative act is the cessation of experience, or what in various traditions is called Nirvana, Fanaa, Brahmanubhava, Sakina, Godhead, etc.

A man is happy when he is closer to that supreme state, when he has become all-inclusive and universal by transcending his individuality. And this man cannot help but be just and act justly.

So the attainment of justice, which is in the nature of man, is the negative process of purification, of peeling away the many layers of narratives until the Truth shines by itself, until justice becomes one’s permanent station, and only then true bliss ensues. This is the path of maximum action and minimum resistance, keeping in mind that contemplation is the most exalted form of action.

*Ibn Arabi

Summary of Vedantic Metaphysics

The student: What is the cause of this world?

The master: Ignorance.

The student: What is ignorance?

The master: It is confusing the seer with the seen.

The student: What is the seen?

The master: Everything.

The student: What is the seer?

The master: You are the seer.

The student: Who is confused?

The master: No one.

The student: Then, why is there ignorance?

The master: There is no ignorance.

The student: So how come there is a world?

The master: There is no world. What from afar appears to be the world from near is realized to be the Truth. “The face of Truth is concealed by a golden vessel.”*

The student: But I can see and hear the world!

The master: That Truth is that very seeing and hearing in which you find yourself  wrapped in a world. The seen and the heard are naught; they are like the waves in the ocean, just water like the rest of it. Only water is real; wave is mere name and form, i.e. conditioned emptiness.

The student: Who am I then?

The master: You are the unconditioned Reality, the Knower of that emptiness. You are the answer to your own question. Don’t seek; see!**

The student: Whatever.

The master: Exactly. At once drop all notions and be happy; you are already perfect: You are unconditioned Reality. Notion is condition.

*Isha Upanishad

**Swami Vivekananda

Indifference, Station of Wisdom

“One may be indifferent to the enjoyments of this world only in expectation of better enjoyments in the next. This kind of indifference is tainted with desires which bar the door to Knowledge. But the indifference that results from a due deliberation on the evanescent nature of this world as well as the world to come, is alone pure, and productive of the higher good.”

Adi Shankara, 8th century CE Hindu philosopher

The Pride of Goodness

“It is not so easy to be good. What are you but mere machines until you are free! Should you be proud because you are good? Certainly not. You are good because you cannot help it. Another is bad because he cannot help it. If you were in his position, who knows what you would have been? The woman in the street, or the thief in the jail, is the Christ that is being sacrificed so that you may be good. Such is the law of balance. All the thieves and the murderers, all the unjust, the weakest, the wickedest, the devils, they are all my Christ! I owe a worship to the God Christ and to the demon Christ! That is my doctrine, and I cannot help it.”

Swami Vivekananda, Complete Works, Vol. 2., p. 34.