The now is a whirling Dervish; it whirls and it worlds. The Dervish sees; the Dervish sees, A seeing that hides; a seeing that shows, A seeing that holds; a seeing that lets go, One veils; one unveils, One is the farthest; one is the nearest, One is the eye; one is the I. But, alas, … More The Ecstasy of the Self, and World as Hearsay
The world is a world of appearances; there is nothing out there behind appearances; all Being and actuality and reality is on the Subject side of experience and not on the object side. The Being and reality of the world is the reality of the Subject that is falsely attributed to a thing out there, a logically meaningless notion upon reflection. Out where? Are not out and there both meanings experienced and made sense within consciousness! … More The Origins of Objectivity: World as an end product of subjective constitution
But who came first? I or the story? Who’s the storyteller, and who is the listener? What do you believe deep down? What do you hold true about yourself? And what’s the origin of these truths? And who verified them and gave them the status of truth? What if none is true? What if I float? What if the water is murky! What if I drift away, hit something, or be bit by a surprise! … More The Nauseating Discomfort of Facing Core Stories
The sickness of our age is not ignorance but borrowed conviction. We repeat slogans, cheer polished speeches, and mistake volume for truth, all while refusing to examine the roots of what we claim to stand for. Real dignity begins when a person turns inward, tests their own beliefs, and takes responsibility for them instead of hiding inside the safety of the crowd. … More Socrates as Antidote: Against Borrowed Truths and Moral Posturing
NOEMAYA 