Who is He that all the birds sing His name, whose dark light has befallen the fallen! What can be said about Him without whom nothing can be said! What can be thought about Him without whom nothing can be thought? And what name can be given Him who is the Great Pronouncer of all names?!
Are we not closer to Him in our silence than in our words?! In the Face of The Absolute everything burns but the Supreme Silence, that sublime abyss from which we have arisen and to which we shall return, the ever veiled abode of that Sole Dweller of the Void. It is in the seductive charm of that Black Magician that we roam as if freely; we are passing nomads in the imagination of a child.
Behold you tired traveler of time, the path you walk ends in your heart. You are the home you have so much missed. You but not you, You are the veiled face of the One. Drop the mask of time and shine in glory.
I am far too outside this world, of its concerns and consolations. But from the heights of truth, from the mountaintops that pierce the dense clouds of illusion, history and identity, I stand alone and see not what’s below but what is above, the ineffable and ineffaceable glory of Khorshid. Up here even the loudest uproars of the earth can’t reach. You may perceive my shadow but I am veiled with the Light of the Supreme Silence. This world with all its horizontal curiosities and irrelevant questions is nothing but a shadow of a shadow, a refracted Light of the One. Yet here I am standing beyond all reflection and refraction, beyond world and people.
There is a partial truth in the claim, of superficial observers, that religions are means of consolation, but so too are man-made sciences and philosophies: Sciences produce abstract notions and thought stirs them until they solidify into a rigid block of merely accepted beliefs about the world and reality. These abstractions have veiled the face of the One who is Itself the source of all abstractions, and hence Itself the most concrete of all. Religion, too, veils the Face but does so only to protect Its sanctity and also to shield the mass from the fatal radiation of the Face; but unlike tradition the modern veilings introduced by our sciences and scholars made us forget the Face and its sanctity altogether. We mistook the veil for knowledge! This is so because the majority of men rather forget their ignorance than confess to them. But our worldly engagements, no matter how intense they are, will always allow for occasional rifts in which we become world-loose again and remember that despite all appearances we never really know anything at all, that what we think we know is nothing but ideas of our own making. We see, if at all, not only that we are essentially nothing in particular, but that we can never truly become anything, for we are ourselves occasions for all becomings: We ourselves are the veil.
What nowadays passes for knowledge is nothing but the accumulation of verbal notions in the memory; and that is why the learned men and women of today that take so much pride in the size of their baggage of verbal notions are worse off, in their being, than when they started. These so-called educated and cultured men and women come out of their cults, academia, with a flattened intelligence and outlook that cannot recognize, by its nature, anything above their purely horizontal comprehension, or rather incomprehension, that operates only in the plane of subjectivity. Knowledge that doesn’t transform and elevate man’s being, adding to the weight of his presence, an addition imparted vertically and from above rather than learned horizontally and from below, is no knowledge at all. This modern education introduces only mental deformities that pull down the objective intelligence unto its knees, to the level of mere subjectivity and sentimentality which is nothing but the madhouse of competing beliefs and opinions.
The Real, The Absolute, is the most concrete of all; everything else is mere abstraction. Hence, the secretum secretorum: Insofar as I am the individual I do not know The Absolute, and insofar as I know The Absolute I am not the individual.
Oh, deluded man, seek only the consolation of the One. Seek the blessed moment that contains all moments, the permanent actuality of the Self within which we are but crawling possibilities. Behold that blessed moment where His eye burns your “I.” It is that dark light of the Self which conceals Itself by revealing the world. When you wake up in the lower darkness follow the light into the higher darkness where He dwells.
In a phenomenal world man is nothing but a phenomenal man, a passing appearance that veils the permanent essence.
This world is nothing but the bottom of a well. The way out is upwards and not forward. You seek the rope of salvation in vain; you are the rope of salvation. Pull this rope with the longing of the heart. Your ascent is indeed the walls’ descent. Oh my dear essence, you have always been in The Open. The well in which you found yourself was the world you imagined around yourself. You are the sun hypnotized by the lure of its reflection in the well. Lose this petty identity of yours and attain to Supreme Identity.
Spiritual ascent is like the ascent to the surface of air-bubbles in water: Your human individuality is nothing but an apparent form, the bubble, while your essence is the air seeking to merge in its source. The liberation of air at the surface coincides with the extinction of the bubble, the form, the human you. Thus, the summit of spiritual realization is the total Liberation of the essence which comes from the total extinction of the form and individuality as such. Fear not reaching that surface, for it is the bubble that bursts, not You. Fear not that Blessed Moment, for your mortality is nothing but a veil over your immorality.
Every object is both a door to heaven and a door to hell. It is a door to heaven through its essence and a door to hell through its form. Through the essence we ascend toward Unity; through the form we fall and sink into diversity. Seek not what is looked at but the source of all looking, that descending ray of The Sacred Look who is captivated by its own eternal Self-disclosure.
Lord, please forgive my forgetfulness.
One thought on “On Truth & Untruth”
dera Tomajji what a poetry!
the essence in it took away me and left behind the essence.
thanks and regards.
by the way have you finished off your PhD.
heart is with you.
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