The Origins of Objectivity: World as an end product of subjective constitution

The world is a world of appearances; there is nothing out there behind appearances; all Being and actuality and reality is on the Subject side of experience and not on the object side. The Being and reality of the world is the reality of the Subject that is falsely attributed to a thing out there, a logically meaningless notion upon reflection. Out where? Are not out and there both meanings experienced and made sense within consciousness!  … More The Origins of Objectivity: World as an end product of subjective constitution

Exploring the Depths of Consciousness: Edmund Husserl’s Natural Attitude versus Phenomenological Attitude

In performing the phenomenological reduction, phenomenology challenges our assumptions about an objective reality external to consciousness. Instead, it reveals a dynamic and mutually dependent interplay between the subject and the world, with the lifeworld serving as the shared horizon of our collective experiences. In adopting the phenomenological attitude, we embark on a journey that transcends the mundane and unveils the profound mysteries of consciousness, inviting us to explore the depths of our subjective worlds and the interconnectedness that binds us all. In the final analysis, a successful entry into the phenomenological attitude coincides with the realization that while as empirical egos we appear to be living in the world, as transcendental ego, it is the world that lives within us, a world that is constantly constructed and simultaneously lived as the field of play for consciousness itself. … More Exploring the Depths of Consciousness: Edmund Husserl’s Natural Attitude versus Phenomenological Attitude