This creation contains all kinds of creatures, each being the locus of manifestation of certain qualities, qualities that are prefigured in the hidden principle of all manifestation. In other words, all creatures are nothing but the loci of manifestation of divine qualities. Each particular creature has a share in manifesting an aspect of its corresponding principle, much similar to the way each color of a rainbow is only an aspect of white light. If we extend this analogy further and see the colors of a rainbow as the different creatures, then man is not just one color among others: Man in his inward dimension is colorless; he is the white light that contains within him/herself, and in potential form, all the divine qualities and attributes. Thus, man is unique among all creatures because though he is one of them but he can act like any of them; he can become the most exalted in the world, but he can also become the basest of all creatures; and we have all seen among men those who manifest celestial and godlike qualities and also those who manifest bestial qualities. Man in his outward aspect constitutes one color of this rainbow we call creation, but in his inward aspect man is himself a rainbow of a thousand colors.
From a metaphysical point of view, the whole universe, i.e. the macrocosm, is seen as the locus of manifestation of all divine qualities; but this macrocosm in its entirety is reflected in man, the microcosm, who contains within himself all the divine qualities in their potential and undifferentiated form, that is, all the divine qualities can become manifested in and through man: Cosmos is the locus of manifestation of divine qualities in differentiated mode, while man is the locus of manifestation of divine qualities in undifferentiated mode.
This is true not only of the multitude, i.e. each individual manifesting a particular quality, but true also in one and the same individual. Perhaps we have all seen in ourselves the qualities of an ass and also passing glimpses of a saint, though in most of us, including myself more than anyone else, the temper tantrum of the ass has obscured if not entirely veiled the saintly qualities. Therefore, the human life and struggle can be viewed as the battle of the saint within with the ass within. In this sense, man, this strange creature situated in between heaven and hell is indeed a saintly ass: The saint within represents the ray of the Pure Intellect, while the ass within represents the ego whose erratic activity tends to diffract and disperse the light of the intellect.
Who is the saint and the sinner? The saint is the man or woman in whom the saint is riding and directing the ass, and the sinner is the man or woman in whom the ass is riding and bossing around the saint. The human struggle is to tame the ass within so that the saint within becomes manifest. Your ass has veiled the face of the saint within you.
Don’t be an ass; let there be only saint and sanctity.