Beyond The Shadows: Deciphering The Phenomenological Reduction – Part 2

What makes the phenomenological reduction unique, is that it’s not a suspension of an act or cluster of acts in favor of living in some other acts; it’s rather a total and complete suspension or putting out of play of all acts or all manners of being directed toward meanings through the stream of consciousness. It is unique both in its universality and its peculiar directionality: everything is suspended by an abrupt move toward the center of consciousness, the pure I, which will bring to view the total streaming consciousness. The phenomenological reduction is, as Fink has said, a persistent abstention from any participation in the stream of consciousness by making the streaming itself the theme, a streaming that throughout human history has always remained un-thematic and un-discovered for necessary reasons. To perform the reduction is to see the streaming, the Heraclitean flux, for the first time. … More Beyond The Shadows: Deciphering The Phenomenological Reduction – Part 2

Beyond The Shadows: Deciphering The Phenomenological Reduction – Part 1

The things that we experience, including our own human self, its history and its fundamental situatedness within a context, i.e. the world, are nothing but shadows compared to what’s truly real: they derive their sense of Being and reality from something else outside of the cave, from what Fink calls the Light-World. However, being chained to our mundane self-understanding, we falsely attribute reality and existence to these shadow-appearances. We are fundamentally oblivious to the possibility of the true dimension of Being. That’s why Fink argues that insofar as we see and interpret ourselves as humans in the world, we cannot break free from this beginingless imprisonment. Rather, we must turn away from the shadows and step outside the cave, a movement accomplished by the performance of the reduction, and this reduction which is a persistent abstention from belief needs to be performed from a deeper level of self than our human self which itself is nothing but a shadow. … More Beyond The Shadows: Deciphering The Phenomenological Reduction – Part 1

What is Nonduality: Perspectives on Nondual Realization

In nondual realization, there’s no phenomena experienced apart from pure or transcendental consciousness. There’s no me and you, no I set up against a world. So, it’s in that sense that it’s a non-worldly experience and not an other-worldly experience. There’s no such thing as another world; everything is here and now but only concealed by an apparent diversity of phenomena. In fact, the experience of being-human-in-the-world is nothing but a notion, a sheer idea having the same nature as that of a daydream; this very notion has apparently blocked the seeing of nonduality which is right in front of us and always present and available. … More What is Nonduality: Perspectives on Nondual Realization

The Primordial Confusion: How to See Nonduality in Duality

When we realize that realness belongs to us rather than the things outside us, when we realize that we are that realness itself, it’s only then that we become fearless, for we know that realness can’t hurt itself. Realness just is and and it is us. And that’s why he said “that which doesn’t kills us makes us stronger,” for when we face realness with courage and open heart we become even more real, which is in truth a case of reclaiming our own reality which we had lent to things outside of ourselves. … More The Primordial Confusion: How to See Nonduality in Duality

Science admits: Big Bang hasn’t happened yet and you are not real

None of what you see is real. According to the law of quantum theory, our universe is only real from the inside. For an outsider, it cannot have happened yet. You can step outside of the universe and see for yourself. For real! Meditation will take you there if you do it right and enough. … More Science admits: Big Bang hasn’t happened yet and you are not real