Pathless Journey
Resistance and contraction are the principles of appearance. When not even a muscle twitches, things are realized to be here rather than out there. … More Pathless Journey
Resistance and contraction are the principles of appearance. When not even a muscle twitches, things are realized to be here rather than out there. … More Pathless Journey
I struggled to come up with anything for this week; I did initiate writing something on a few occasions, but what I saw on paper I did not like. What I wrote and what I had to say, all of it and in all attempts, were so distasteful that I could not even look at … More Confessions of a Profoundly Shallow Man
How disturbing and gut-wrenching, to find no tongue of one’s own in the midst of life, to realize that in one’s supposed home, one has been living as a guest and driven by invisible forces and subliminal cues, the so believable patriarchs with obscure figures and convincing whispers, the echoes of the old! With all … More The Null
Every experience unfolds in layers. What begins as a simple sensation gradually becomes a feeling, a meaning, a story, and finally a behavior. Most of our suffering does not arise from reality itself but from the layers the mind builds upon it. By learning to recognize this process, we can begin to respond to life directly instead of being driven by old patterns that seek to resolve an inner tension. … More The Layers of Lived Reality: from Sensations to Behavior
The greatest concealment is not death. It is the certainty that there is someone alive to whom death could happen. Like the formation of the waves in the sea, consciousness tends to gather the world around a center it calls “me” and then drop it a moment later. The room appears, the body appears, memory … More Whispers of Silence
The new flashing before the heart, the jealous old, the father, the castle made of the mother, the cries of the newborn, the blinding light of the new world, the absolutely indeterminate nature of the Self, the disappearance of Christ, submerging of the old and the emerging of the new. Addiction to faces, to looks, … More Where Nothing Stands
The phenomenological reduction is often mistaken for a philosophical technique or intellectual exercise. Yet, at its deepest, it is an awakening, a breakthrough from our immersion in the obviousness of the world into the ever-hidden dimension of transcendental life. The world does not vanish; rather, it becomes transparent, revealing itself as an ongoing accomplishment of consciousness. What remains is not certainty, but wonder before the mystery that makes all appearing possible. … More When the World Becomes Transparent: Phenomenological Reduction as the Breakthrough into Transcendental Dimension of Being
Everything that appears passes away, yet within the flux of appearances there shines a meaning that cannot itself be reduced to what appears. The structures that make experience possible, time, intentionality, Being, and the elusive “I”, do not stand before us as objects but remain concealed within the very act of disclosure. Their nature is to give themselves ambiguously, forever grounding experience while escaping complete capture by thought. What follows is not an attempt to explain these mysteries, but to point toward the anonymous source from which all meaning and worldhood arise. … More The Anonymous Life of Consciousness: Toward a Transcendental Seeing
Thus philosophy as phenomenology must begin by a persistent renunciation of all that is taken for granted, including the natural thesis of being-human-in-the-world. It does not deny such existence, or Being for that matter, for such denial (idealism) is itself a taking of a position, a tendency within the natural attitude. Instead, phenomenologizing refrains from any position with regard to reality or unreality, existence or non-existence, of contents of experience; it brackets all matters of existences and instead regards the world as mere phenomenon; it doesn’t buy into its claim of existence, neither does it reject that claim; it remains in the attitude of abstention. … More What is a Philosopher
The quality of reality seems to have been mixed up with the objects of experience; we attribute the quality of reality to them, but upon further investigation we could see that it cannot depend on objects because this quality, or its magnitude if you will, remains the same; it is formless. As in a projection on the screen, both the projection and the screen seem to coincide, but the reality of the screen is distinct from that of the film and the events in it. The screen is not something in the film, but it must be there and become anonymous for us to be able to experience the film. … More Reflections on The Nature of Reality