KINDLE PROMOTIONAL PERIOD, $0.99

PROMOTIONAL PERIOD started today for the Kindle version of “Nondual Perspectives on Quantum Physics:

“Finally science, philosophy, and religion have come to agree on one point about the nature of reality: The manifest is the vibration of the unmanifest.”

Promotional period begins from August 18th and ends on August 25th, starting from $0.99 for the Kindle version. Click here to visit the Amazon page.

Amazon Preview of the book:

“For thousands of years, mystical and religious traditions such as Advaita Vedanta have taught the concept of a nondual reality. In nondualism there is no mental, no physical—no separation between creator and creation. There is only one universe comprising variations of the same substance.

But what do these beliefs have to do with quantum mechanics and the experimentally verified theories on the cutting edge of modern scientific thought?

As it turns out, more than we could ever imagine—enough to create a natural harmony, a unity between tradition, spirituality, and science as it has never been seen before.

In Nondual Perspectives on Quantum Physics, physicist Tomaj Javidtash faithfully and objectively explains the concepts behind quantum mechanics in clear and accessible language the average layperson can understand.

Then, through a discussion of nondual philosophy and two major nondualistic traditions, Javidtash reveals the stunning similarities between these views of reality—addressing concepts of consciousness, perception, and the universe.”

The Veiled Revealer

What is that thing through which we see everything? Light.

What is that thing which in principle can never be seen? Light.

What is light? Light is the dark revealer; itself veiled, it unveils everything else.

And the light of this world is only the shadow of that Intelligible Light which shines in your dreamless sleep, the home to which you return every night after a day of surfing on the ocean of life. Though you can never describe the dreamless state you know for a fact that it is a state of your reality. You don’t know what it is but you know that it is. Like dreamless sleep, Truth too is beyond whatness: It is but It is free of being anything in particular.

Whoever claims that there is no consciousness in dreamless sleep is claiming two things that contradict one another: First, by saying so he/she admits that there is such a thing as dreamless state, as opposed to a dreaming or a waking state. But then he denies in it the very existence of a consciousness that must be there in order for him to know about such a dreamless state. Exactly how did you “know” that there isn’t consciousness in that state? You must have been there yourself in one form or another! And if you hadn’t, you wouldn’t even know about it, let alone talk about it.

In dreamless sleep there is certainly no cognition going on but consciousness is there ever present as it is in all other states of consciousness. So this state should be characterized with the absence of cognition rather than the absence of consciousness, the latter leading to contradiction.

If there is no experience in dreamless sleep it is because there is no cognition to be illumined by the ever shining light of consciousness. Cognition is entirely conditioned and determined by the psycho-physical constitution of the individual being while consciousness is universal and transcendent to the plane of nature cognition.

Experience arises when the Intelligible Light, i.e. consciousness, is reflected back to Itself off of a non-consciousness, matter or cognition. In the absence of a non-consciousness, of a duality, there is nothing to reflect the light of consciousness so that no experience arises; however, the light is still there.

Same is true of the light of this world: That the outer space is dark, as opposed to our sky, is because there is no air or matter to reflect the light. In fact, the empty space is filled with visible light. We cannot see it because light, Intelligible or worldly, is the dark revealer: It only manifests the face of the Other and not Its own.

The Center

“It is unmoving, one, and faster than the mind. The senses could not overtake It, since It had run ahead. Remaining stationary, It outruns all other runners. It being there, Matarisva supports all activities.

That moves, That does not move; That is far off, That is very near; That is inside all this, and That is also outside all this.

He is all-pervasive, pure, bodiless, without wound, without sinews, taintless, untouched by sin, omniscient, ruler of mind, transcendent, and self-existent; he has dully allotted the duties to the eternal years.

He who sees all beings in the Self itself, and the Self in all beings, feels no hatred by virtue of that realization.”

Isha Upanishad

The Great Way

“The Great Way is not difficult for those not attached to preferences. If you wish to know the truth, then hold to no opinions for or against anything. To set up what you like against what you dislike is the disease of the mind.

When the fundamental nature of things is not recognized, the mind’s essential peace is disturbed to no avail. The Way is as perfect as the vast space, where nothing is lacking and nothing is in excess.

Indeed, it is due to our grasping and rejecting that we fail to see the true nature of things. Live neither in the entanglements of outer things, nor in ideas or feelings of emptiness. Be serene and at one with things and erroneous views will disappear by themselves.”

Jianzhi Sengcan, from Xinxin Ming

The Face of Truth

“The face of Truth is concealed by a golden vessel. Do thou, O Sun, open it so as to be seen by me who am by nature truthful.

O thou who art the nourisher, the solitary traveler, the controller, the acquirer, the son of Prajapati, do remove thy rays, do gather up thy dazzle. I shall behold by thy grace that form of thine which is most benign. I am that very Person that is yonder in the Sun.”

Isha Upanishad, 15-16

Summary of Vedantic Metaphysics

The student: What is the cause of this world?

The master: Ignorance.

The student: What is ignorance?

The master: It is confusing the seer with the seen.

The student: What is the seen?

The master: Everything.

The student: What is the seer?

The master: You are the seer.

The student: Who is confused?

The master: No one.

The student: Then, why is there ignorance?

The master: There is no ignorance.

The student: So how come there is a world?

The master: There is no world. What from afar appears to be the world from near is realized to be the Truth. “The face of Truth is concealed by a golden vessel.”*

The student: But I can see and hear the world!

The master: That Truth is that very seeing and hearing in which you find yourself  wrapped in a world. The seen and the heard are naught; they are like the waves in the ocean, just water like the rest of it. Only water is real; wave is mere name and form, i.e. conditioned emptiness.

The student: Who am I then?

The master: You are the unconditioned Reality, the Knower of that emptiness. You are the answer to your own question. Don’t seek; see!**

The student: Whatever.

The master: Exactly. At once drop all notions and be happy; you are already perfect: You are unconditioned Reality. Notion is condition.

*Isha Upanishad

**Swami Vivekananda