Fear not my friend. Go where you have to go; do what you have to do. Nothing is ever lost, nothing is ever gained. You are the light of the world. How can you ever be worldly? You are already enlightened. God damn it, act like it. Don’t strive to find the truth. Remember that you … More You Are The Maze
Objects are not simply passive phenomena hovering over against consciousness. Objects always appear with an overbearing claim to existence. Look around you! Everything that is is saying “I am.” The world is a voice pronouncing “I AM.” AUMMM World is a tyranny of Being. I am. Yet, I am a quite peculiar being: Though inert … More I AM
We run away from that which fills us toward that which drains us; we run away from God which is the source of consciousness and seek objects which consume our consciousness. All our pain and suffering comes from lack of consciousness, from losing ourselves to the objects of desire. Let go of these world objects … More Diving in God
I am not of this world. If I were how could I know the world as world? How could I know worldliness if I were not that upon which worldliness is superimposed? Beliefs bind us, and that keeps us sane. Human finitude can’t handle the divine infinitude. Man must die and rise as Atman in … More Samsara is Nirvana
Everyone is afraid of the waterfall except water itself. What is there to be afraid of when it is into water that water falls. If we fear it is because we are that very fear itself. Fear is made of us. How can something that is not made of consciousness become an object of consciousness!? … More We Are That
The mind has but one task, to project outwardly what rises within it. Mind throws the bone for us to bring it back. When we bring it back the mind will throw it again, and again, as this is its nature. So far as we look at the mind as our master we will be … More The Mind Boner
In this video Frithjof Schuon speaks about his celebrated work The Transcendent Unity of Religions.
Frithjof Schuon was a Sufi master and metaphysician and the chief exponent of the perennialist school of comparative religion. His approach toward truth is through the path of knowledge, similar to Jnana Yoga in Hinduism. In this short video he explains the relationship between religion and its esoteric dimension.
Two simple propositions, taken from Vedantic philosophy, summarize the whole of truth and the way to attain it. One is from the verse 2:16 of Bhagavad Gita and the other is from Upanishads: 1) The Real cannot not be; the unreal cannot be. 2) That which begins must end. We needed nothing more if we … More The Immortal One
NOEMAYA 