NOEMAYA

I have been wanting to write something in my blog but I really have nothing to say at the moment, at least the usual stuff that I say. I thought it is a good opportunity to push myself to write when there is nothing to write, that perhaps a new field may open itself up to me which is concealed by what I usually think and say. So I decide to devote this post to free-writing.

I think I have put my mind in an awkward situation: At the same time I have used the analytic part of the mind most of my life, doing only physics, mathematics, and western philosophy. On the other hand, I am inherently drawn to the synthetic language of religion and spirituality. The analytic aspect of me tends to dissolve the whole into pieces, disintegrating whatever comes in its way. The synthetic aspect longs for the shattered whole. No wonder I linger mostly in metaphysics which is the intersection of scientific thought and religious aspirations.

By science of course I mean not modern science which I see as the perversion of the intellect. We should remember that the idea of science as systematic knowledge of totality was handed down to the fathers of modern science, such as Bacon and Galileo, from Aristotle. But in the vision of Aristotle science as systematic knowledge must always contain the two complementary parts, Physics and Metaphysics. Modern science took physics and dispensed with metaphysics, the result being a collection of scattered and mentally challenged disciplines that outwardly behave as science but lack the proper metaphysical foundations. For Aristotle metaphysics is the ground of all science; he called it the First Philosophy, supreme science.

Of modern sciences I like them insofar as they explain phenomena quantitatively but disliked them for their lack of metaphysical foundations. And by modern science I really consider exact sciences; the rest such as psychology, humanities, AI, and even biology and neuroscience don’t even qualify as science; they are awfully misguided in their characters and conclusions because they adopted the methods of physics which deals with inert matter and tried to apply them to totally different kind of phenomenon, life. Their procedures is based on an unfounded assumption that life is nothing but inert matter put together in a complex structure. I cannot see how one can make this unscientific assumption and claim to produce a science out of it!

There is very sharp line between organic and inorganic systems, between life and inert matter. The whole of these pseudo-sciences is based on ignoring this impossible gap between the two kinds of phenomena. We can consider a stone, a piece of wood, water, etc. to be natural phenomena, but we cannot possible consider consciousness too in the same class, for nature and all its phenomena are given to us, and known, in and through consciousness. To say that pure material phenomena and natural processes cause the emergence of consciousness is exactly like saying that the objects in our dream cause the dream experience!

The very basic division that we so take for granted, the objective-subjective divide, is itself a moment of conscious experience. The objectivity that we so much value in science is a possibility within subjectivity. The fact of the matter is that there is nothing but subjectivity; no one can say something that lies outside experience; and even the idea of “outside experience” or “independent of experience” is itself something experienced and cognized by consciousness. Only a subject can think of a world existing independently of him/her; only consciousness can imagine its own absence.

What modern scientific thinking has done was to push everything non-material into the human mind, telling us that imaginations, inspirations, religious experiences, etc. are all in your head, that they are subjective and not in the world. And we have simply accepted this crooked judgment and as a result take our own spirits less seriously compared to the men and women of the golden age. They have created a police state and sent everyone home, into the privacy of your mind. But when science speaks of a God-less, objective world isn’t it speaking of the subjective experiences of a few who consider themselves privileged in their knowledge of what is real and what is unreal?! Isn’t a God-less, objective world itself an idea in the consciousness of those totalitarian institutions known as academia?! What they consider objective reality is really someone else’s subjective experience, the scientists.

We have been raised and educated with this hidden propaganda that the knowledge of reality is only accessible to a few with whose unquestionable verdicts we must agree or else we are superstitious and unintelligent! Their subjectivity is better than ours! Well, if we don’t get caught up in their superficial names and forms we recognize this mentality as almost always present in history: It is nothing but fascism. It has emerged in the realm of religion, race, and now in the realm of intelligence. The dogmatic scientism exercised by many such modern scientists is nothing but intellectual fascism. When you consider your own methods of inquiry and modes of knowledge as superior to others and systematically ridicule and suppress everything that smells of the slightest disagreement, then you are that recurrent fascist who always shows up in history demanding the reign of its own truth and the exclusion and execution of the truths of others.

Modern science is but an abstraction from the immediate conscious experience. To consider these abstractions as the causes of that conscious experience is a self-refutation of science because the results cannot precede the methods by which the results are obtained. Knowledge, scientific or otherwise, is essentially the content of consciousness and cannot account for the existence and form of that consciousness no more that a water in a glass can be the cause of the glass itself. I must add that here by consciousness I mean something broader that the particular human consciousness because our humanity, our mind and consciousness, our existence, etc. are things of which we are aware, and hence they too belong in the content of a more general, universal consciousness who has no personal subject; it is rather subject-less consciousness, or if you like its pure subject is The Absolute, or God. Anything of which we are aware of is always already inside consciousness: We are constantly aware of ourselves surrounded by an external world; thus, we and world with its quality of being give as something outside me are all contents of consciousness. In other words, there is nothing outside consciousness, even the idea of outside-consciousness itself being something inside consciousness.

The problem of course is not with science as such. It is the wrongful role and status that we have assigned to it. We must understand that modern science with its picture of the universe is nothing but an abstraction, however a very practical and beneficial abstraction that can in many ways improve our lives. But this science and its objects have nothing to do with the Reality in itself, reality as it first shows up in our immediate conscious experience, the reality that contains science only as one of its possibilities, a human tradition at best. Science itself is something experienced; it may explain other objects of experience but it cannot explain itself and its own origin and possibility. Modern science as one among the many other human achievements can never understand its own master, the human person, for it is itself produced and conditioned by that person. Therefore, psychology is bullshit.

Good night.